A Short Critique of Nothingness

In which is demonstrated its impossibility image Picture an ancient tarn enclosed on all sides by mountains and trees, hold in you mind the keen shimmer of the water, the murmuring of the oaks and the injustice of the northern winds. Now strip all of this away, the mountains and lake vanish along with the trees, then the very face of the Earth is swept from reality. The stars all vanish along with the other celestial bodies in the sky so that all we are left with is a blank void, a nothingness of sorts. Except what we are left with is something very real, the passing of time and the reality of space is still undeniable is it not? There is also the potential for the reintroduction of corporeal entities, not to mention the fact that the scene of this blankness is still comprehensible to our minds. There are those amongst us who would reduce this already reduced form of reality even further to the point at which the dimensions of space and time disappear and we are left with what is referred to as nothingness. But this appears to be a completely flawed notion, not only does the reduced reality of blank space give rise to the idea of nothingness in a mind, the idea of nothingness is not even that. The comprehensive faculties of the mind can make no sense of it whatsoever and it can only be described with respect to what is not there. If we ask: what is nothingness? an adequate response might appear to be, it is the absence of all things, or the absence of reality. This brings us no closer to understanding what nothingness is and, since we cannot comprehend it or give a satisfactory account of it, we might think those who believe in the possibility of it to hold an unsubstantiated belief. And yet the problem is even worse than this. Some would go as far as to claim that, not only is nothingness possible, it is also ‘easier’ and more sensible than reality. Hence the arrival of the question: Why is there something rather than simply nothing? Simply nothing? Why there is nothing simple about it! In fact this very notion of what is simpler or easier being the case implies the existence of a mind (of God) for whom it is easier for, and this may not be true to the way in which Nature works. Already the befuddlement that we as human beings come under the influence of when thinking of concepts such as nothingness seems to remove all rights for us to talk of it as something that is simplistic and easier than reality, even if mind did play such a crucial role in Nature. But we can go further than this. Although the possibility of nothingness seems unlikely, due to its incoherency and the precariousness of how it is derived, this in no way refutes its possibility; simply because we cannot understand it does not mean that it is impossible. Therefore we must determine a way of knowing whether or not the possibility of nothingness is ruled out entirely. What do we know then? Well we know that either nothingness is the case or reality is the case and that both of these cannot be so. We also know that reality, in some form or another, is the case, due to our various sense perceptions of things which imply a beholder and a perception. We can therefore be sure that nothingness is not the case. Yet this does not mean that it could not have been the case. So we must go deeper. All things must arise due to necessity, be that by a direct cause, such as one billiard ball knocking into another; a causal framework, that is, a universally governing law of Nature that causes things to exhibit certain properties; or causation by pre-programming, such as in the case of fundamental particles (which I do not believe could ever exhibit truly random properties since I have yet to see a coherent system that explains how it could occur). We may therefore deduce that all that happens is necessary. If, therefore, reality is so, then it follows that reality is necessary. We know that reality is so and that therefore it is necessary. Now if reality is necessary and either reality or nothingness is true, then it must be so that nothingness is impossible by necessity. This arises due to the fact that there is only one correct solution to the problem and that, just like in mathematics, that correct solution makes all other solutions impossible by definition. 2 + 2 could never be anything other than 4 by its very nature, this is also the case here since only one solution is coherent (reality) and the incorrect solution (nothingness) arises due to our misinterpretation of the correct solution (the error by which we assume it is possible to strip reality away completely and be left with something that, although incoherent, is possible). Therefore the idea of nothingness is made impossible by reality. Reality’s necessity makes the impossibility of nothingness an impossibility by necessity. Why this is the case however is far more difficult to explain, perhaps it has no explanation. I believe that this brings the realm of Philosophy entirely into reality itself, and this may seem to be a truism and yet since the development of modern physics we seem to have begun to view our universe with less significance than we did before due to the possibility of the nothingness ‘before’ it. If the idea of nothingness is but an impossible misunderstanding then our reality’s philosophical significance is restored. This will be helpful in the justification of other theories.


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